Mathematik für Wirtschaftsinformatiker
In: Hilfen für Studierende wirtschaftswissenschaftlicher Fachrichtungen
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In: Hilfen für Studierende wirtschaftswissenschaftlicher Fachrichtungen
In: Handbuch der Moraltheologie Bd. 4
In: Oñati Socio-Legal Series
SSRN
In: The Australian feminist law journal, Band 36, Heft 1, S. 45-63
ISSN: 2204-0064
In: The Australian feminist law journal, Band 29, Heft 1, S. 31-52
ISSN: 2204-0064
This study considers court reform programmes sponsored by the IMF and World Bank in Indonesia and Venezuela. It aims to broaden the frame of reference of 'globalisation' in law beyond the two traditional sites of human rights and trade. Drawing on a tradition of legal pluralism, it investigates the various sources of 'global' or universalising pressures on the law. The sources and impacts of these efforts may derive from and benefit or disadvantage specific groups in various locations. They will also promote or inhibit particular political, social or economic projects. The study concludes that various constituencies and impulses to reform refer to different versions of the 'universal' for their conception of right and legitimacy. These are neither inherently local nor unambiguously global. Local religious or egalitarian movements may refer to universal religious or political values just as interests in fair commercial dealing can call on international legal norms. In contrast to the local sites where law is performed, these universal sites exist in a multitude of indigenous, religious, political and legal imagined communities, each of which may be invoked in attempts to reform local practice.
BASE
This study considers court reform programmes sponsored by the IMF and World Bank in Indonesia and Venezuela. It aims to broaden the frame of reference of 'globalisation' in law beyond the two traditional sites of human rights and trade. Drawing on a tradition of legal pluralism, it investigates the various sources of 'global' or universalising pressures on the law. The sources and impacts of these efforts may derive from and benefit or disadvantage specific groups in various locations. They will also promote or inhibit particular political, social or economic projects. The study concludes that various constituencies and impulses to reform refer to different versions of the 'universal' for their conception of right and legitimacy. These are neither inherently local nor unambiguously global. Local religious or egalitarian movements may refer to universal religious or political values just as interests in fair commercial dealing can call on international legal norms. In contrast to the local sites where law is performed, these universal sites exist in a multitude of indigenous, religious, political and legal imagined communities, each of which may be invoked in attempts to reform local practice.
BASE
In: The senses & society, Band 1, Heft 1, S. 155-157
ISSN: 1745-8927
In: Canadian journal of law and society: Revue canadienne de droit et société, Band 20, Heft 1, S. 87-102
ISSN: 1911-0227
RésuméCet article analyse les façons dont le raisonnement s'attache aux contextes culturels et pondère les fondements de la prise de décision dans une sorte de terrain commun ou dans une reconnaissance de la diversité. Il considère la critique féministe de l'éthique du discours selon Habermas et les efforts de Benhabib de réviser cette approche pour répondre à la diversité culturelle. Alors que la bonne volonté et de bonnes procédures peuvent certes créer les conditions de lacommunicationtransculturelle, le défi est autre de créer les conditions pour arriver à desdécisionsconsensuelles ou qui lient les parties. L'auteur rejette la possibilité de standards universels de décisions raisonnées sur trois points. Les raisons conformes aux standards d'un public multiculturel ne peuvent s'appuyer sur une mesure unique. Le raisonnement ne peut être détaché, de manière cartésienne, de l'être incorporé qui raisonne. L'acte de raisonner n'est pas un exercice mental privé et privilégié qui se conforme à un ensemble unique de règles. S'appuyant particulièrement sur les traditions de la rhétorique, d'Aristote à Perelman, l'article conclut que les raisons doivent s'adresser à diverses audiences, que la spécificité affective et corporelle de ceux qui délibèrent est d'une importance cruciale (il importequisont les juges) et que nous devons tous poursuivre notre «éducation morale» en dialoguant avec divers groupes et manières de penser.
In: National identities, Band 5, Heft 1, S. 53-66
ISSN: 1469-9907
In: Social & legal studies: an international journal, Band 11, Heft 1, S. 146-147
ISSN: 1461-7390
Engaging the whole spectrum of public-policy issues affecting gays and lesbians from a humanistic and philosophical approach, Richard Mohr uses the tools of his trade to assess the logic and ethics of gay rights. Focusing on ideas and values, Mohr's nuanced case for legal and social acceptance applies widely held ethical principles to various issues, including same-sex marriage, AIDS, and gays in the military. By drawing on cultural-, legal-, and ethical-based arguments, Mohr moves away from tired political rhetoric and reveals the important ways in which the struggle for gay rights an
In: Reason: free minds and free markets, Band 25, S. 24-27
ISSN: 0048-6906